1. Called to be
Fishers of Men
- Please read Mark 1, 14-18
- To summarise the passage Jesus
said and is still saying that:
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- The time has come,
- and - the Kingdom is near.
-
- In God's calendar and according to
His clock, now is always the time of God's salvation,
and today is always the day of His salvation (2
Corinthians 6,2).
-
- Jesus said to repent, to believe
and to follow me,
- and I will make you fishers of men.
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- Simon and Andrew responded by
leaving their nets which were their means of making a
living, and they followed Jesus, choosing to believe
Him and become dependent upon Him and His word to
them.
2. In the Kingdom
our job is to be fishers of men.
One fisherman with one rod and line can
catch a fish from time to time.
However, let us learn from the methods
of the world, who can be wiser than the people of God, Luke
16.8
- When fishermen get together and
work as a team on a fishing boat, they catch many
fish.
- When fishing boats of different
companies get together and work in partnership, they
spread their nets over maybe 50 square kilometres.
When they pull in those nets they leave the ocean
empty of fish, and reap the great reward of working
together.
- Jesus illustrated this in Luke 5,4-7.
3. Putting out into
deep waters, because Jesus says so.
Please read Romans 10, 9-14
In verses 9-13, we see how men and
women can be saved from sin, from self, from Satan and from a
lost eternity, and saved for Christ's Kingdom, for blessing,
for hope in this life and for a certain future with the Lord
in eternity after this life. This is the wonderful good news
of the gospel.
However, in verse 14 the scripture then
divides the whole human race into precisely three parts:
Firstly, "They" who need
to call on the name of the Lord.
Meaning all the people called 'they' who need to call on
the Lord who saves and richly blesses all who reach out to
Him.
Who are they ? See Matthew 24.14 and 28.19
for an idea, and review lessons 17 and 18 to revise your
learning about unreached people groups, although of course 'they'
may live next door to your home or church.
Secondly, those who are called to go.
Meaning the brothers and sisters in church who are called
by God to leave their "country, their people and their
father's household and go to the land that the Lord shows
them."
(Genesis 12.1)
Those who are called to go 'they' (or
them), who need to call on the Lord.
- What will they do ?
- "How can they hear without
someone preaching to them?"
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- You think you can't preach
?
- Remember Moses, Exodus 4.10 -17.
- Remember Isaiah, Isaiah 59.21
- Remember young Jeremiah, Jeremiah
1.9
- Remember young Amos, Amos 7.14,15.
- Remember young Esther, Esther 4.14-16.
- Remember Peter who denied Jesus
before he was filled with the Holy Spirit, but
afterwards see his boldness, Acts 2.14 onwards.
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- You can't speak
the language ?
- Remember St. Augustine's command
when dismissing his workers to go into ancient Europe
with the gospel, "Go into all the world and
preach the gospel to every creature, and if you have
to - speak as well !"
-
- Augustine understood that it is
often more effective to preach the gospel with our
lives laid down in humble, sacrificial service of
others for no reward, before we ever need to speak.
We ourselves may be the only 'Living' Bible that some
people ever see.
Thirdly, and equal in importance,
those who are called to send.
If you do not need to call on the name of the Lord for
your salvation, and if you do not feel called to go, then you
are called to send. Scripture gives us no other option or
category.
We send those who are called to go to 'they
who need to call,' that is to the unreached peoples of the
world.
In the military and especially in the
air force, it is a fact that for every pilot flying in the
front line battle, another 400 men and women are needed in
the background to supply him with everything from food, to
training, accommodation, communications and ammunition.
Sending is a vital call and not at all
second-class or a secondary occupation. Those who are called
to go can hardly function without a sending structure, and
conversely those that have a sending structure behind them
are able to function effectively and efficiently and for a
long time.
- A true story of two girls
- Donna received the call of God to
mission in her late teenage years. She shared this
with her local church who advised her, prayed for her
and did all they could for her through years of Bible
training, short-term missions experiences and the
learning of valuable medical skills. When she was
finally sent she left with a team of prayers, givers
and pastors behind her.
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- Ann responded to the call of God
in a church which showed little interest in her faith
and vision. When she went for training no mention was
made, no prayer was prayed, no goodbye and God bless
you was given, and no support was offered, except
what might be given by people now and again. As she
matured and won victories of faith, only God and her
close colleagues on the field saw and applauded.
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- One girl was sent and one 'went.'
One girl went through years of hard preparation with
lots of hugs and care, and one girl went through
years of hard preparation with agonies, loneliness,
insufficiency, poverty and frequent despair. By the
grace of God both girls have become superb
missionaries and can look forward to a lifetime of
being a blessing. Donna serves in East Africa and Ann's
heart is for war-torn Eastern Europe..
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- Which girl was hugged and which
girl suffered, and why was that ?
4. What does it mean
to be a sending church ?
When God calls people to go from your
church, let's remember that sending into mission means much
more than a goodbye service and a prayer.
Neal Pirolo in his excellent book,
"Serving as Senders" (ISBN 1-85078-199-0) teaches
that a sending church will give this kind of encouragement:
- Moral Support - positive
encouragement for people to leave career, money-making,
family and security to follow if Christ is calling.
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- Practical Support - the
help that is needed to get men and women on their way,
renting their home, overseeing their affairs and
family left behind, packing their belongings and a
thousand other ways too.
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- Financial Support - to keep
and equip them on the field not in poverty and just
enough, but with an adequate income to do the job.
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- Prayer Support - organised
intercession to protect and bless them in life and
work, not just a routine mention of them in the
Sunday service.
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- Communications Support -
regular letters, e-mails and parcels are vital to
keep the missionary family in the church family as
extensions of home, not amputations from home.
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- Re-entry Support - is very
necessary to help missionaries re-adjust to home life
on their breaks and when they finally return. It is a
fact that coming home can cause far more culture-shock
and stress than going !
5. Finally, let's
overhear a conversation from Isaiah 6, 1-8
Young Isaiah found himself in the
Spirit, entering into the worship of heaven and facing the
holiness of the Lord Almighty. In such a presence he
understood his own sinfulness and felt lost. Only after an
angel had touched him could he recover, and then he overheard
the conversation between Father, Son and Holy Spirit.
"Whom shall I send, Who will
go for us?"
We can imagine young Isaiah knocking on
the door and saying, "Excuse me, Sir, I am sorry but I
could not help but overhear what you were asking."
"Here am I, send me."
This was the voice and the words of
young Isaiah 2,760 years ago, but if we listen carefully we
will hear the same voice today, only this time it is the
voice not of young Isaiah but of young Africa, young India
and young South America.
They have the same call, they offer the
same response, they have the same hope - Send Me !
God said to young Isaiah - Go, and made
it possible for him. Today God works through the Body of
Christ - the Church, whose responsibility it is to recognise
those who are called to go, and to send them thus fulfilling
a vital role in the Great Commission.
Oswald Smith, renowned author of A
Passion for Souls and the pastor of People's Church in
Toronto, which years ago sent hundreds of people into world
mission said,
"If you can't go yourself, for
God's sake send someone else in your place."
They did and went into the history
books of the 20th century.
The truth is that a local church is not
limited to sending it's own members into mission to those who
need to call upon the Lord. It can adopt a missionary from
another church and work in partnership with them as do the
fishermen in the boats. It can adopt a missionary from
distant Africa, from Asia or from Latin America and work
together in rewarding partnership.
One small local village church,
Riverside in England:
- Sent Philippe in Burkina Faso -
and thousands heard the gospel.
- Sent John in India - and a new
unreached tribe was discovered.
- Sent Samuel in India - and now
Jesus is preached in the jungles.
- Jesus said and still says:
- The time has come, the Kingdom is
near
- Repent, believe, follow me - and I
will make you fishers of men.
- Will we allow Him to do so by
sending men and women to go and preach to those they
who need to call upon the Lord ?