|
Akha |
| People Group: |
Akha |
 |
 |
| Location: |
Vietnam |
| Population: |
1500 |
| Religion: |
Ethnic Religion |
| % Christian: |
N/A |
| % Evangelical: |
0.30% |
| Ministry
Resources: |
Bible |
|
|
Total People Group
Population: |
524,000 |
Other countries People
Group Linked to: |
Laos |
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Additional Information:
Identity:
The colorful Akha
— called Aini by the Chinese — have their
historical origins in southern China. The government
considers them part of the
Hani nationality, which is a collection of more than a
dozen distinct ethnic groups. The Akha
themselves consist of “five
distinct branches,” and
possess their own unique
customs, culture, language,
and dress.
Language:
The Akha
language — which has five
tones —
is part of the
Tibeto-Burman language
family. All Akha children can speak their language, which
is taught in some primary schools. The Akha have a legend
of a lost book that was written on buffalo skin by the Creator. On a
long
journey the Akha got hungry and ate the book, and ever
since they have been without a written language.
History:
Most scholars
agree that the Akha were originally of Tibetan origin.
The Akha have a detailed creation epic poem. Long recitations, committed
to memory and handed down from parents to children, are essential for
continuing the Akha culture.
Akha it is important for a
man to be able to memorize his complete genealogy right back
to the first man, Sm
Mi O. To be unable to do so
is considered a disgrace.
The Akha genealogy now covers more than 60 generations.
Customs:
Despite being
some of the poorest people
in southern China, Akha women have a striking
appearance. They wear heavily decorated
headdresses and skirts.
Made from beaten silver, Indian rupee coins, fur, beads,
and feathered
tassels, the Akha headdress is removed only for the
purpose of cleaning and
washing their hair.
Religion:
The Akha’s religious philosophy,
Akhazang (Akha-way),
permeates every aspect of their lives and social
structure. “Akhazang is a
social and spiritual code
that guides day-to-day living
such as house-building, rice-
planting and relationships with one another and with
other nationalities.” The
Akha believe in a supreme deity named Apoe Miyeh.
They are also careful to appease the “Lord of Land
and Water” who they believe
is the spiritual ruler of each
locality where they live.
Christianity:
In Myanmar
and Thailand the Akha have responded in large numbers
to the gospel, with as many as 60,000 Akha Christians
reported in Myanmar alone. In China, however,
only 500 to 600 Akha have believed.
In recent years one
evangelist has planted 16 house churches. Missionaries
first targeted
the Akha in the 1910s but had little visible success.
Recently, Akha believers
from Myanmar have reached
out to their cousins in
China. The New Testament has been translated into
Akha by missionaries in
Myanmar, but the Akha in China cannot read the Roman
script.
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