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Banjar |
| People Group: |
Banjarese, Banjar Malay |
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| Location: |
Tawau, Malaysia |
| Population: |
2,700 |
| Religion: |
Islam |
| % Christian: |
0.02 % |
| % Evangelical: |
Unknown |
| Ministry
Resources: |
Unknown |
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Total People Group
Population: |
3,950,000 |
Other Countries SEAMisT
Links to: |
Indonesia |
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Additional Information:
The Banjarese of Malaysia live in the
region of Sabah, which is in the northernmost part of the island of
Borneo. Their area was once notorious for smuggling with the peoples of
the Philippines and of neighboring Kalimantan, Indonesia. Today, it is a
developing agricultural district.
The origin of the Banjarese resulted from the mixing of Javanese and
Malay cultures. Long ago, they were united by a ruler who followed
Buddhism, Hinduism, and Islam. It was then that the Banjar kingdom grew,
and the tribe of the Banjarese originated. Originally located in
Kalimantan, the Banjarese gradually expanded to Borneo, probably as a
result of their trading and seafaring way of life. Today, Malaysia keeps
close cultural ties with Indonesia and is exerting
a larger role in Islam.
In general, the Banjarese are friendly and non-threatening. They speak a
local Malay language called Banjar, and they easily understand the Malay
language.
What
Are Their Lives Like?
The Banjarese traditionally made a living from
seafaring and trading, but now they are primarily
farmers and fishermen. Plantation agriculture began early in the
twentieth century, and the port of Tawau grew to be a center for such
agricultural products as coconuts, rubber, cocoa,
oil palm, and abaca (a plantain grown for its fiber). The port also
exports timber and copra (dried coconut meat yielding coconut oil). The
Banjarese have access to an airport and a
small road network.
The staple food of the Banjarese is rice, and side dishes consist of all
kinds of fish and vegetable curry soups. In everyday life, lunch is the
most important meal. Although wet rice farming is predominant, rice must
still be imported, usually from Thailand.
The Banjarese are mostly rural people, living in villages located either
along the coasts or along roads. Houses are built on stilts four to
eight feet off the ground, with roofs made of thatch. Houses of the
wealthier Banjarese have plank floors and tile roofs.
Traditionally, the Banjarese were organized into a somewhat feudal
social structure, with a distinct division between the common people and
nobility. The chief of each district was a nobleman. Class distinctions
do still exist today, but the nobility has now been replaced by
appointed and elected officials who are subject to the Malaysian
parliament.
The typical Banjarese household consists of a husband and wife and their
children. Marriage and inheritance are governed by Islamic law. Although
a man is permitted to have as many as four wives (according to Islamic
law), the majority of the Banjarese practice monogamy (one husband, one
wife). Couples are married by registering with the local imam (local
Islamic leader). Marriages have traditionally been arranged by the
parents.
What are their beliefs?

The Banjarese are now 99.9% Muslim, having converted to Islam around the
fifteenth century. They regularly observe all Muslim holidays. However,
a few Hindu-based ideas still linger, such as the belief in "spirits of
the soil." Many also look to the medicine men to find relief from
illnesses. Islamic rites are predominant, but many practices are
actually Hindu-Buddhist, especially wedding customs.
The first major outreach to this people group was conducted by the Dutch
during their colonization of Indonesia. As the Banjarese moved from
Indonesia to Malaysia, however, the influence of Muslim missionaries
converted them to Islam.
What are their needs?
The few Banjarese who have become Christians have had to leave their
villages and families because of extreme persecution. They are in great
need of teaching and encouragement to help them stand firm in the face
of such opposition.
The Bible has not yet been translated into the Banjar language. The
Banjarese are in desperate need of the Gospel of Christ.
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