Tetum

People Group: Tetum Location: East Timor Population: 196,000 Religion: Roman Catholic % Christian: 99.0% % Evangelical: 0.29% Ministry Resources: Bible Portions, Multiple Agencies Involved

Total People Group Population: 661,000 Other countries People Group Linked to: Indonesia ____________________________________________________________

Additional Information:

East Timor, also known as Timor-Leste is a country in Southeast Asia. It comprises the eastern half of the island of Timor, the nearby islands of Atauro and Jaco, and Oecusse, an exclave on the northwestern side of the island, within Indonesian West Timor.

Early history

The island of Timor was originally populated as part of the human migrations that have shaped Australasia more generally. It is believed that descendants from at least three waves of migration still live in the country. The first were related to the principal indigenous groups of New Guinea and Australia. Thirdly, proto-Malays arrived from south China and north Indochina.The mountainous terrain kept these groups separated, and this is why there is so much linguistic diversity in East Timor today.

Timor was incorporated into Chinese and Indian trading networks of the 14th century as an exporter of aromatic sandalwood, slaves, honey and wax. The earliest historical record about Timor island is 14th century Nagarakretagama, Canto 14, that identify Timur as an island within Majapahit's realm. Early European explorers report that the island had a number of small chiefdoms or princedoms in the early 16th century. One of the most significant is the Wehali (Wehale) kingdom in central Timor, with its capital at Laran, West Timor, to which the Tetum, Bunaq and Kemak ethnic groups were aligned.

Geography

Located in southeast Asia,the island of Timor is part of the Maritime Southeast Asia, and is the largest and easternmost of the Lesser Sunda Islands. To the north of the mountainous island are the Ombai Strait, Wetar Strait and the greater Banda Sea, to the south the Timor Sea separates the island from Australia, while to the west lies the Indonesian Province of East Nusa Tenggara. The highest mountain of East Timor is Tatamailau (also known as Mount Ramelau) at 2,963 meters (9,721 ft).

The local climate is tropical and generally hot and humid, characterized by distinct rainy and dry seasons. The capital, largest city and main port is Dili, and the second-largest city is the eastern town of Baucau.

The easternmost area of Timor-Leste consists of the Paitchau Range and Iralalaro area. This area has been proposed as the first conservation area in Timor-Leste as it contains the last remaining tropical dry forested area within the country. It hosts a number of unique plant and animal species and is sparsely populated. The northern coast is characterized by a number of coral reef systems that have been determined to be at risk.

The population of East Timor is about one million. It has grown considerably recently, because of a high birth rate, but also because of the return of refugees. The population is especially concentrated in the area around Dili.

Who Are They?

The Timorese are called Maubere collectively by some of their political organizations, an originally derogatory name turned into a name of pride by Fretilin. They consist of a number of distinct ethnic groups, most of whom are of mixed Malayo-Polynesian and Melanesian/Papuan descent. The largest Malayo-Polynesian ethnic groups are the Tetum (or Tetun) (100,000), primarily in the north coast and around Dili; the Mambae (80,000), in the central mountains; the Tukudede (63,170), in the area around Maubara and Liquiçá; the Galoli (50,000), between the tribes of Mambae and Makasae; the Kemak (50,000) in north-central Timor island; and the Baikeno (20,000), in the area around Pante Macassar. The main tribes of predominantly Papuan origin include the Bunak (50,000), in the central interior of Timor island; the Fataluku (30,000), at the eastern tip of the island near Lospalos; and the Makasae, toward the eastern end of the island. In addition, like other former Portuguese colonies where interracial marriage was common, there is a smaller population of people of mixed Timorese and Portuguese origin, known in Portuguese as mestiços. The East Timorese mestiço best-known internationally is José Ramos-Horta, the spokesman for the resistance movement in exile, and now President of East Timor. Mário Viegas Carrascalão, Indonesia's appointed governor between 1987 and 1992, is also a mestiço. East Timor also has a small Chinese minority, most of whom are Hakka. Most left after the Indonesian invasion, with most moving to Australia although many Sino-Timorese have returned, including Pedro Lay, the Minister for Infrastructure.

Religion

Upon independence, East Timor became one of only two predominantly Roman Catholic countries in Asia (along with the Philippines), although nearby parts of Indonesia also have Catholic majorities, including West Timor and Flores. The population predominantly identifies as Roman Catholic (97%), though local animist traditions have a persistent and strong influence on the culture. Religious minorities include Muslims (1%) (including former Prime Minister Mari Alkatiri) and Protestants (1%) (including Taur Matan Ruak, Commander of the Falintil-FDTL). Smaller Hindu (0.5%), Buddhist (0.1%) and traditional animist minorities make up the remainder. Church membership grew considerably under Indonesian rule, as Indonesia's state ideology Pancasila does not recognize traditional beliefs and requires all citizens to believe in God. Although the struggle was not about religion, as a deep-rooted local institution the Church not only symbolized East Timor's distinction from predominantly Muslim Indonesia, but also played a significant role in the resistance movement, as personified by Bishop Carlos Filipe Ximenes Belo, the 1996 Nobel Peace Prize laureate. The constitution acknowledges the Church's role among the East Timorese people although it also stipulates a secular state that guarantees freedom of religion to everyone.

Languages

East Timor's two official languages are Portuguese and Tetum, which belongs to the Austronesian family of languages spoken throughout Southeast Asia. The predominant form of Tetum, known as Tetun-Dili, grew out of the dialect favored by the colonizers at Dili, and thus has considerable Portuguese influence, but other dialects of Tetum are also widely used in the country, including Tetun-Terik which is spoken along the southwestern coast. Indonesian and English are defined as working languages under the Constitution in the Final and Transitional Provisions, without setting a final date. Another fifteen indigenous languages are spoken: Bekais, Bunak, Dawan, Fataluku, Galoli, Habun, Idalaka, Kawaimina, Kemak, Lovaia, Makalero, Makasai, Mambai, Tokodede, and Wetarese.

Under Indonesian rule, the use of Portuguese was banned, but it was used by the clandestine resistance, especially in communicating with the outside world. The language, along with Tetum, gained importance as a symbol of resistance and freedom and was adopted as one of the two official languages for this reason, and as a link to nations in other parts of the world. It is now being taught and promoted widely with the help of Brazil, Portugal, and the Latin Union, although its prominence in official and public spheres has been met with some hostility from younger Indonesian-educated Timorese.

Culture

The culture of East Timor reflects numerous influences, including Portuguese, Roman Catholic, and Malaysia, on the indigenous Austronesian and Melanesian cultures of Timor. Legend has it that a giant crocodile was transformed into the island of Timor, or Crocodile Island, as it is often called. East Timorese culture is heavily influenced by Austronesian legends, although the Catholic influence is also strong. There is a strong tradition of poetry. Prime Minister Xanana Gusmão, for example, is a distinguished poet. As for architecture, some Portuguese-style buildings can be found, along with the traditional totem houses of the eastern region. These are known as uma lulik (sacred houses) in Tetum, and lee teinu (houses with legs) in Fataluku. Craftsmanship is also widespread, as is the weaving of traditional scarves or tais.

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